By Hon. Prof. Kariuki Muigua, OGW, PhD, C.Arb, FCIArb is a Professor of Environmental Law and Dispute Resolution at the University of Nairobi, Member of Permanent Court of Arbitration, Leading Environmental Law Scholar, Respected Sustainable Development Policy Advisor, Top Natural Resources Lawyer, Highly-Regarded Dispute Resolution Expert and Awardee of the Order of Grand Warrior (OGW) of Kenya by H.E. the President of Republic of Kenya. He is The African ADR Practitioner of the Year 2022, The African Arbitrator of the Year 2022, ADR Practitioner of the Year in Kenya 2021, CIArb (Kenya) Lifetime Achievement Award 2021 and ADR Publisher of the Year 2021 and Author of the Kenya’s First ESG Book: Embracing Environmental Social and Governance (ESG) tenets for Sustainable Development” (Glenwood, Nairobi, July 2023) and Kenya’s First Two Climate Change Law Book: Combating Climate Change for Sustainability (Glenwood, Nairobi, October 2023), Achieving Climate Justice for Development (Glenwood, Nairobi, October 2023) and Promoting Rule of Law for Sustainable Development (Glenwood, Nairobi, January 2024)*
Indigenous Peoples have been defined as distinct social and cultural groups that share collective ancestral ties to the lands and natural resources where they live, occupy or from which they have been displaced. The land and natural resources on which they depend are inextricably linked to their identities, cultures, livelihoods, as well as their physical and spiritual well-being. In addition, it has been pointed out that indigenous peoples often subscribe to their customary leaders and organizations for representation that are distinct or separate from those of the mainstream society or culture.
It has been observed that over time, indigenous peoples around the world have preserved distinctive understandings, rooted in cultural experience, that guide relations among human, nonhuman, and other-than-human beings in specific ecosystems. These understandings and relations constitute a system broadly identified as indigenous knowledge, also called traditional knowledge or aboriginal knowledge.
It has been asserted that indigenous knowledge is the vehicle through which the principles of indigenous worldviews, beliefs, traditions, practices, and institutions are transmitted and put into practice. This knowledge is characteristically local in scale, transmitted orally, collectively owned, holistic in perspective, and adaptive in nature.
Indigenous knowledge also referred to as traditional knowledge or aboriginal knowledge has been broadly defined as a cumulative, collective body of knowledge, experience, and values held by societies with a history of subsistence. It has also been defined as any knowledge originating from a local or traditional community that is the result of intellectual activity and insight in a traditional context, including know-how, skills, innovations, practices and learning, where the knowledge is embodied in the traditional lifestyle of a community, or contained in the codified knowledge systems passed on from one generation to another.
According to the United Nations Educational, Scientific and Cultural Organization (UNESCO), local and indigenous knowledge refers to the understandings, skills and philosophies developed by societies with long histories of interaction with their natural surroundings. UNESCO further points out that for rural and indigenous peoples, local knowledge informs decision-making about fundamental aspects of day-to-day life.
It has been pointed out that the term indigenous knowledge is not limited to a specific technical field, and may include agricultural, environmental or medical knowledge, and knowledge associated with genetic resources among other forms of knowledge. Indigenous knowledge can also be understood as the wisdom, techniques, approaches, skills, practices, philosophies, and uniqueness of knowledge within a given culture, which is developed by local communities over years through the accumulation of experiences and informal experiments, and based on an intimate understanding of local contexts.
Indigenous knowledge is rooted in the deep connection that communities have with their land, resources and environment. This knowledge is usually transmitted via oral and practiced traditions from one generation to another. It has been pointed out that indigenous knowledge has been developed and nurtured by communities around the world for generations.
Indigenous knowledge encompasses a deep understanding of local ecosystems, the behavior of wildlife, the medicinal properties of plants, weather patterns, and the complex interconnections between nature and human society among other phenomena31. It is not only an accumulation of practical knowledge but also a way of life, deeply intertwined with cultural traditions, rituals, and beliefs. Indigenous knowledge can therefore be understood as know-how that is unique to a given society.
It has been observed that indigenous knowledge and practices have many benefits to humanity and the environment. It has been argued that as the world grapples with escalating environmental challenges including as climate change, deforestation, habitat loss, and biodiversity depletion, there is a growing recognition of the invaluable contributions that indigenous knowledge systems can make to environmental conservation.
In addition, it has been correctly observed that indigenous people, who have lived in harmony with their natural surroundings for generations, possess a wealth of knowledge about their local ecosystems, sustainable resource management practices, and unique cultural perspectives that can play a pivotal role in shaping effective conservation strategies. As a result, it has been opined that traditional ecological knowledge is believed to represent experience acquired over thousands of years of direct human contact with the environment.
*This is an extract from the Article: Harnessing Indigenous Knowledge for Climate Action in Africa, Available at: https://kmco.co.ke/wp-content/uploads/2024/02/Managing -Disputes-in-Carbon-Markets.pdf (26th February 2024) by Hon. Prof. Kariuki Muigua, OGW, PhD, Professor of Environmental Law and Dispute Resolution, Senior Advocate of Kenya, Chartered Arbitrator, Kenya’s ADR Practitioner of the Year 2021 (Nairobi Legal Awards), ADR Lifetime Achievement Award 2021 (CIArb Kenya), African Arbitrator of the Year 2022, Africa ADR Practitioner of the Year 2022, Member of National Environment Tribunal (NET) Emeritus (2017 to 2023) and Member of Permanent Court of Arbitration nominated by Republic of Kenya. Prof. Kariuki Muigua is a foremost Environmental Law and Natural Resources Lawyer and Scholar, Sustainable Development Advocate and Conflict Management Expert in Kenya. Prof. Kariuki Muigua teaches Environmental Law and Dispute resolution at the University of Nairobi School of Law, The Center for Advanced Studies in Environmental Law and Policy (CASELAP) and Wangari Maathai Institute for Peace and Environmental Studies. He has published numerous books and articles on Environmental Law, Environmental Justice Conflict Management, Alternative Dispute Resolution and Sustainable Development. Prof. Muigua is also a Chartered Arbitrator, an Accredited Mediator, the Managing Partner of Kariuki Muigua & Co. Advocates and Africa Trustee Emeritus of the Chartered Institute of Arbitrators 2019-2022. Prof. Muigua is a 2023 recipient of President of the Republic of Kenya Order of Grand Warrior (OGW) Award for his service to the Nation as a Distinguished Expert, Academic and Scholar in Dispute Resolution and recognized among the top 5 leading lawyers and dispute resolution experts in Band 1 in Kenya by the Chambers Global Guide 2024 and was listed in the Inaugural THE LAWYER AFRICA Litigation Hall of Fame 2023 as one of the Top 50 Most Distinguished Litigation Lawyers in Kenya and the Top Arbitrator in Kenya in 2023.
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