By Hon. Prof. Kariuki Muigua, OGW, PhD, C.Arb, FCIArb is a Professor of Environmental Law and Dispute Resolution at the University of Nairobi, Member of Permanent Court of Arbitration, Leading Environmental Law Scholar, Respected Sustainable Development Policy Advisor, Top Natural Resources Lawyer, Highly-Regarded Dispute Resolution Expert and Awardee of the Order of Grand Warrior (OGW) of Kenya by H.E. the President of Republic of Kenya. He is The African ADR Practitioner of the Year 2022, The African Arbitrator of the Year 2022, ADR Practitioner of the Year in Kenya 2021, CIArb (Kenya) Lifetime Achievement Award 2021 and ADR Publisher of the Year 2021 and Author of the Kenya’s First ESG Book: Embracing Environmental Social and Governance (ESG) tenets for Sustainable Development” (Glenwood, Nairobi, July 2023) and Kenya’s First Two Climate Change Law Book: Combating Climate Change for Sustainability (Glenwood, Nairobi, October 2023), Achieving Climate Justice for Development (Glenwood, Nairobi, October 2023) and Promoting Rule of Law for Sustainable Development (Glenwood, Nairobi, January 2024)*
It has been observed that Africa has a rich history and culture which is diverse and varies not only from one country to another but also within regions and countries. The culture of each ethnic group in Africa holds together the authentic social fabric of traditional practices and rites, art, music, and oral literature through which identities are built.
Despite the rich diversity of cultures present in Africa, it has been pointed out that there are underlying similarities shared by many African societies which, when contrasted with other cultures, reveal a wide gap of difference. It has correctly been pointed out that before colonialism, most African societies, if not all, were living communally and were organized along clan, village, tribal or ethnic lines.
The cultures of traditional African societies, together with their value systems and beliefs have been described as close, even though they vary slightly from one another. These slight variations only exist when African cultures are compared to others. It has rightly been observed that the spirit of collectivism permeates almost all African communities such that they live an inclusive as against exclusive lifestyle apparent in the western world.
Africans are known for their philosophy of corporate existence as against the individualistic philosophy of the western world. It has been observed that throughout Africa, the culture and traditions have since time immemorial emphasized harmony/togetherness over individual interest and humanness as expressed in terms such as Ubuntu in South Africa and Utu in East Africa.
Ubuntu has been described as an African philosophy that places emphasis on ‘being self through others’. It is a form of humanism which can be expressed in the phrases ‘I am because of who we all are’. Ubuntu/Utu as expressed in African cultures was therefore geared towards upholding values for the greater good of the all community including sympathy, compassion, benevolence, solidarity, hospitality, generosity, sharing, openness, affirming, being available, kindness, caring, harmony, interdependence, obedience, collectivity and consensus.
Ubuntu/Utu seeks to deter vengeance, confrontation and retribution and on the other hand values life, dignity, compassion, humaneness harmony and reconciliation. Ubuntu/Utu contributes to social harmony in African societies. Based on the philosophy of Ubuntu/Utu, traditional African societies therefore upheld norms and values geared towards promoting social cohesion and smooth running of the community.
These values include respect and honor for elders, unity, cooperation, forgiveness, harmony, truth, honesty and peaceful coexistence. African societies were therefore founded on strong moral values which discouraged vices such as adultery, stealing and other forms of immoral behaviour; religious values which upheld a moral sense of justice and truth and the knowledge of the existence of good and evil; political values as evidenced by the presence of political institutions such as the Council of Elders with heads of such institutions as respected individuals; aesthetic values premised on an African concept of aesthetics which was predicated on the fundamental traditional belief system which gave vent to the production of the art; and economic values marked by hard work and cooperation.
These values were the foundation of African societies and cultures and were inextricably bound together in order to foster social harmony and cohesion. They influenced every aspect of African societies including conflict management. It has been observed that conflicts were a common occurrence in African societies and often arose in the basic units of society such as within families, clans, villages, locations or other small units.
The major sources of conflict in African societies were land, chieftaincy, personal relationship issues, family property, honour, murder, and matrimonial fall-outs among others. Culture played an important role in conflict management in African societies. It has been pointed out that the process of conflict management in African societies was well-entrenched in the traditions, customs, norms and taboos of the people.
Conflict management was based on the principles of equity and justice, which were well entrenched in African customs and traditions. African societies viewed conflicts as a threat to the social fabric that holds the community together. Consequently, there was need for expeditious and efficient management of conflicts and for preventing their escalation into violence, a situation which could threaten the social fabric.
African communities therefore developed and embraced conflict management strategies that were aimed towards effectively dealing with conflicts in order to ensure peaceful co-existence within the community. These mechanisms gave prominence to communal needs over individual needs.
*This is an extract from the Book: Promoting Rule of Law for Sustainable Development (Glenwood, Nairobi, January 2024) by Hon. Prof. Kariuki Muigua, OGW, PhD, Professor of Environmental Law and Dispute Resolution, Senior Advocate of Kenya, Chartered Arbitrator, Kenya’s ADR Practitioner of the Year 2021 (Nairobi Legal Awards), ADR Lifetime Achievement Award 2021 (CIArb Kenya), African Arbitrator of the Year 2022, Africa ADR Practitioner of the Year 2022, Member of National Environment Tribunal (NET) Emeritus (2017 to 2023) and Member of Permanent Court of Arbitration nominated by Republic of Kenya. Prof. Kariuki Muigua is a foremost Environmental Law and Natural Resources Lawyer and Scholar, Sustainable Development Advocate and Conflict Management Expert in Kenya. Prof. Kariuki Muigua teaches Environmental Law and Dispute resolution at the University of Nairobi School of Law, The Center for Advanced Studies in Environmental Law and Policy (CASELAP) and Wangari Maathai Institute for Peace and Environmental Studies. He has published numerous books and articles on Environmental Law, Environmental Justice Conflict Management, Alternative Dispute Resolution and Sustainable Development. Prof. Muigua is also a Chartered Arbitrator, an Accredited Mediator, the Managing Partner of Kariuki Muigua & Co. Advocates and Africa Trustee Emeritus of the Chartered Institute of Arbitrators 2019-2022. Prof. Muigua is a 2023 recipient of President of the Republic of Kenya Order of Grand Warrior (OGW) Award for his service to the Nation as a Distinguished Expert, Academic and Scholar in Dispute Resolution and recognized among the top 5 leading lawyers and dispute resolution experts in Band 1 in Kenya by the Chambers Global Guide 2024 and was listed in the Inaugural THE LAWYER AFRICA Litigation Hall of Fame 2023 as one of the Top 50 Most Distinguished Litigation Lawyers in Kenya and the Top Arbitrator in Kenya in 2023.
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