By Hon. Prof. Kariuki Muigua, OGW, PhD, C.Arb, FCIArb is a Professor of Environmental Law and Dispute Resolution at the University of Nairobi, Member of Permanent Court of Arbitration, Leading Environmental Law Scholar, Respected Sustainable Development Policy Advisor, Top Natural Resources Lawyer, Highly-Regarded Dispute Resolution Expert and Awardee of the Order of Grand Warrior (OGW) of Kenya by H.E. the President of Republic of Kenya. He is The African ADR Practitioner of the Year 2022, The African Arbitrator of the Year 2022, ADR Practitioner of the Year in Kenya 2021, CIArb (Kenya) Lifetime Achievement Award 2021 and ADR Publisher of the Year 2021 and Author of the Kenya’s First ESG Book: Embracing Environmental Social and Governance (ESG) tenets for Sustainable Development” (Glenwood, Nairobi, July 2023) and Kenya’s First Two Climate Change Law Book: Combating Climate Change for Sustainability (Glenwood, Nairobi, October 2023), Achieving Climate Justice for Development (Glenwood, Nairobi, October 2023) and Promoting Rule of Law for Sustainable Development (Glenwood, Nairobi, January 2024)*
The process of conflict management is largely influenced by culture. Culture plays an important role in all stages of conflict management including before, during and after the conflict. Culture is essential part of conflict and conflict resolution and shapes the way in which individuals or groups frame and respond to conflicts.
Conflict management in African societies was guided by culture and premised on the values that were held sacrosanct including peace, harmony, truth, honesty, unity, cooperation, forgiveness, reconciliation, and respect. There is need to embrace the role of culture in conflict management in Africa in order to foster effective and efficient management of disputes.
Conflict management in African societies was designed to uphold the values and norms that held such societies together. Conflict resolution in the traditional African societies involved the use of mechanisms such as mediation, adjudication, reconciliation, arbitration and negotiation. These techniques fitted comfortably within traditional concepts of African justice, particularly its core value of reconciliation.
It has been pointed out that African societies had institutional mechanisms including the Council of Elders as well as cultural sources to uphold the values of peace, tolerance, solidarity and respect for, and of, one another. These structures were responsible for peace education, confidence-building, peacemaking, peacebuilding, conflict monitoring, conflict prevention, conflict management, and conflict resolution.
The mechanisms adopted towards conflict prevention, management and resolution in African societies were largely effective and respected, and their decisions were binding on all parties, since the identity of an individual was linked to that of the community. Therefore, there was an impetus for individuals to comply with decisions for the well-being of the community.
In addition, social ties, values, norms and beliefs and the threat of excommunication from the society provided institutions such as the Council of Elders with legitimacy and sanctions to ensure their decisions were complied with. Culture therefore played a prominent role in conflict management in African societies. Conflict management in African societies was premised on the values that were held sacrosanct including peace, harmony, truth, honesty, unity, cooperation, forgiveness, reconciliation, and respect.
The philosophy of Ubuntu/Utu was essential in fostering social harmony and was effectively incorporated in conflict management strategies. Conflict management in African societies was therefore aimed at creating consensus, facilitating reconciliation, fostering peace, harmony and cohesion and gave prominence to communal needs over individual needs. However, as a result of colonization and introduction of western justice systems, the role of culture in conflict management has largely been eroded.
It has rightly been observed that one of the most important distinctions between the institutional settings of Western societies and African societies has to do with the former’s focus on the individual rather than the collective as the unit of social organization and public policy as envisaged in African societies. Consequently, it has been argued that formal conflict management strategies can be politically driven and readily used to justify the imposition of Western values and ideals on postcolonial cultures and societies of the developing world including Africa.
This has resulted in the introduction of confrontational approaches to conflict management including the use of courts which are characterized by adversarial techniques over non- adversarial techniques due to their focus on individuals’ rights and interests. Such an approach could potentially go against the culture and fundamental values of African societies by weakening relationships and social harmony.
There is need to (re)embrace the role of culture in conflict management in Africa. Conflict management in African societies was premised on culture and values that held societies together including peace, harmony, truth, honesty, unity, cooperation, forgiveness, reconciliation, and respect. It has been argued that Africans and African societies in general have not lost the capacity to co-exist peacefully, to commune together, to respect one another, to negotiate, to forgive and to reconcile in resolving their conflicts.
On the contrary, formal justice systems do not always bring about peace and coexistence in societies due to the tension between and among people in the aftermath of court battles and the likelihood of conflicts remerging in future. Traditional conflict management mechanisms including negotiation, mediation and reconciliation have deep roots African communities, which still have a strong belief in the principles of common humanity, reciprocity and respect for one another and for the environment.
These mechanisms have thus been part and parcel of the African culture since time immemorial. They were considered as ‘Appropriate’ and not ‘Alternative’ in management of disputes and were the first point of call whenever a conflict arose since they were able to safeguard values that were inherent in African societies and foster peace and social cohesion95.It is therefore imperative to embrace the role of culture in conflict management in Africa in order to foster effective and efficient management of disputes.
*This is an extract from the Book: Promoting Rule of Law for Sustainable Development (Glenwood, Nairobi, January 2024) by Hon. Prof. Kariuki Muigua, OGW, PhD, Professor of Environmental Law and Dispute Resolution, Senior Advocate of Kenya, Chartered Arbitrator, Kenya’s ADR Practitioner of the Year 2021 (Nairobi Legal Awards), ADR Lifetime Achievement Award 2021 (CIArb Kenya), African Arbitrator of the Year 2022, Africa ADR Practitioner of the Year 2022, Member of National Environment Tribunal (NET) Emeritus (2017 to 2023) and Member of Permanent Court of Arbitration nominated by Republic of Kenya. Prof. Kariuki Muigua is a foremost Environmental Law and Natural Resources Lawyer and Scholar, Sustainable Development Advocate and Conflict Management Expert in Kenya. Prof. Kariuki Muigua teaches Environmental Law and Dispute resolution at the University of Nairobi School of Law, The Center for Advanced Studies in Environmental Law and Policy (CASELAP) and Wangari Maathai Institute for Peace and Environmental Studies. He has published numerous books and articles on Environmental Law, Environmental Justice Conflict Management, Alternative Dispute Resolution and Sustainable Development. Prof. Muigua is also a Chartered Arbitrator, an Accredited Mediator, the Managing Partner of Kariuki Muigua & Co. Advocates and Africa Trustee Emeritus of the Chartered Institute of Arbitrators 2019-2022. Prof. Muigua is a 2023 recipient of President of the Republic of Kenya Order of Grand Warrior (OGW) Award for his service to the Nation as a Distinguished Expert, Academic and Scholar in Dispute Resolution and recognized among the top 5 leading lawyers and dispute resolution experts in Band 1 in Kenya by the Chambers Global Guide 2024 and was listed in the Inaugural THE LAWYER AFRICA Litigation Hall of Fame 2023 as one of the Top 50 Most Distinguished Litigation Lawyers in Kenya and the Top Arbitrator in Kenya in 2023.
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